It is the value of his own time that the strong of the intellect transfers to the weak, letting them work on the jobs he discovered, while devoting his time to further discoveries.
You will not sneak by with the rest of your lifespan. You decided to call it unfair that we, who had dragged you out of your hovels and provided you with modern apartments, with radios, movies and cars, should own our palaces and yachts—you decided that you had a right to your wages, but we had no right to our profits, that you did not want us to deal with your mind, but to deal, instead, with your gun. Pause on the brink of self-destruction and examine your values and your life. “You who have no standard of self-esteem, accept the guilt and dare not ask the questions. I do not enter discussions with neighbors who think they can forbid me to think. Man has a single basic choice: to think or not, and that is the gauge of his virtue. Do you wonder at the meanness of soul in those you see around you? You don’t. Just as there are no contradictions in my values and no conflicts among my desires—so there are no victims and no conflicts of interest among rational men, men who do not desire the unearned and do not view one another with a cannibal’s lust, men who neither make sacrifice nor accept them.
A mystic craves obedience from men, not their agreement. Man perceives a blob of color; by integrating the evidence of his sight and his touch, he learns to identify it as a solid object; he learns to identify the object as a table; he learns that the table is made of wood; he learns that the wood consists of cells, that the cells consist of molecules, that the molecules consist of atoms. It was man’s mind that all their schemes and systems were intended to despoil and destroy. We are no longer willing to pay with our lives the debts you incurred in yours or the moral deficit piled up by all the generations behind you. We do not live or work with any form of the non-objective. All the disasters that have wrecked your world, came from your leaders’ attempt to evade the fact that A is A. “Happiness is the successful state of life, pain is an agent of death. But the man in the middle is the knave who blanks out the truth in order to pretend that no choice or values exist, who is willing to sit out the course of any battle, willing to cash in on the blood of the innocent or to crawl on his belly to the guilty, who dispenses justice by condemning both the robber and the robbed to jail, who shoves conflicts by ordering the thinker and the fool to meet each other halfway. They seek to help him, they say, against his pain—and they point at the torture rack to which they’ve tied him, the rack with two wheels that pull him in opposite directions, the rack of the doctrine that splits his soul and body.
“Are you seeking to know what is wrong with the world? If you are able to satisfy your need, your ability annuls your right to satisfy it. We do not initiate the use of force against others or submit to force at their hands. The Provost (Edinburgh: Blackwood, 1822) p. 19. They are taking you back to darker ages than any your history has known. “In proportion to the mental energy he spent, the man who creates a new invention receives but a small percentage of his value in terms of material payment, no matter what fortune he makes, no matter what millions he earns. “If you exchange a penny for a dollar, it is not a sacrifice; if you exchange a dollar for a penny, it is. They do not want to own your fortune, they want you to lose it; they do not want to succeed, they want you to fail; they do not want to live, they want you to die; they desire nothing, they hate existence, and they keep running, each trying not to learn that the object of his hatred is himself. What did we ask in return? Why, then, do you shrink in horror from the sight of the world around you? The mystics of muscle do not bother to assert any claim to extrasensory perception: they merely declare that your senses are not valid, and that their wisdom consists of perceiving your blindness by some manner of unspecified means. You failed to recognize the hero in your soul—and you failed to know me when I passed you in the street. Reason is the faculty that perceives, identifies and integrates the material provided by his senses. “The problem of production, they tell you, has been solved and deserves no study or concern; the only problem left for your ‘reflexes’ to solve is now the problem of distribution. Who will make it possible?
Take a look at them now, when you face your last choice—and if you choose to perish, do so with full knowledge of how cheaply so small an enemy has claimed your life. Nothing but the productive effort of your mind—if you lived on a desert island.
If not, you should take it down, since it would be copyright infringement, And thus illegal and immoral. “Who pays for the orgy? Random females with causeless incomes titter on trips around the globe and return to deliver the message that the backward peoples of the world demand a higher standard of living. “Whatever may be open to disagreement, there is one act of evil that may not, the act that no man may commit against others and no man may sanction or forgive. We, the men of the mind, we who are traders, not masters or slaves, do not deal in blank checks or grant them. “There are two sides to every issue: one side is right and the other is wrong, but the middle is always evil. When they don’t, I enter no relationship; I let dissenters go their way and I do not swerve from mine. Whatever value you seek to acquire, be it wealth or food or love or rights, if you acquire it by means of your Virtue, your code does not regard it as a moral acquisition: you occasion no loss to anyone, it is a trade, not alms; a payment, not a sacrifice. To love is to value. Any compromise between good and evil only hurts the good and helps the evil. That’s the biggest typo!
And he makes his fatal error when he switches this gauge protecting his life into the service of his own destruction, when he chooses a standard contradicting existence and sets his self-esteem against reality.
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